COIN
Enviado: Ter Out 09, 2012 2:52 pm
It is often claimed that local ‘support’ is a critical asset during insurgent-COIN campaigns. Below this apparent consensus, however, authorities such as Lawrence ‘of Arabia’ and Mao refer primarily to voluntary preferences (i.e. ‘attitudinal support’), on the usually implicit assumption that this asset delivers sufficient tangible benefits (i.e. ‘collaboration’ or ‘behavioural support’) to the belligerents in question. In contrast, the likes of Kalyvas and Kilcullen focus directly upon behavioural support, placing emphasis upon the role of control and authority. Taking issue with both of these stances, a core point of this paper is that the drivers of collaboration are diverse, with the role of attitudinal support varying substantially between and within cases. Furthermore, the above authorities are all equally guilty of overlooking that the strength of this relationship also depends upon the form of collaboration in question. For instance, while insurgents may be able to coerce food from a population, their ability to gain information upon the whereabouts of COIN forces is likely to depend to a greater extent upon supportive attitudes. Thus, it is necessary to focus research upon attitudinal and behavioral support as two distinct, but interrelated, assets. Rather than representing academic navel-gazing, the insights from such investigations have key implications for policy, determining the extent to which COIN forces should privilege efforts to undermine sympathy for the insurgents, provide security to coerced populations, target insurgent channels of funding, and so on, within each specific environment in question.
The Importance of Conceptual Clarity
It is frequently asserted that local support is a critical asset during insurgent-counterinsurgent (COIN) campaigns, but, as expressed by Stathis Kalyvas, ‘below this unanimity lies extreme confusion, for there are two very different ways of thinking about support.’[1] Specifically, the term may be used to refer to voluntary preferences gained from the community (subsequently referred to as ‘attitudinal support’), or actions and inactions that provide tangible benefits to specific belligerents (subsequently referred to as ‘behavioural support’ or ‘collaboration’). The latter encompasses the supply of various goods (food, clothing, finances, and so on), and services (from provisions of shelter and information, up to and including enlistment).[2] It is possible, or even common, for individuals to provide behavioral support to multiple belligerents almost simultaneously.
‘[Guerrillas] must have a friendly population, not actively friendly, but sympathetic to the point of not betraying rebel movements to the enemy.’ (T. E. Lawrence ‘of Arabia’)
‘Because guerrilla warfare basically derives from the masses and is supported by them, it can neither exist nor flourish if it separates itself from their sympathies and cooperation.’ (Mao Tse-tung)
‘The guerrilla’s major asset is non-military and without it he is helpless: he must have the sympathy and support, active and passive, of the local population. Any Robin Hood who loses it is dead, and so is any guerrilla.’ (Eric Hobsbawm)
Box 1: Accounts privileging attitudinal support[3]
A number of prominent academics and practitioners have stressed the need for insurgents and COIN forces to obtain attitudinal support on the often implicit assumption that behavioral support is largely driven by attitudes that are sympathetic, or, at least, non-hostile (see Box 1). In contrast, other authorities (see Box 2) focus directly upon collaboration through emphasizing the extent to which behavioral support may be gained from unsympathetic or even hostile populations, often highlighting the role of authority and coercion. Taking issue with both of these stances, a core point of this paper is that the drivers of collaboration are diverse, and that the role played by attitudinal support varies significantly between and within cases. Furthermore, these authorities are all equally guilty of overlooking that the strength of this relationship also depends upon the form of collaboration in question. As noted by Elisabeth Jean Wood regarding the case of El Salvador, for instance, ‘sustained flows of high-quality information are much more difficult to extract coercively than tortillas or water,’[4] suggesting that attitudinal support is less critical for the latter.
‘Emphasis should be placed upon behavior, rather than attitudes and sympathies. Attitudes, in the sense of preferences, affect behavior but are not identical with it; nor in most cases are they the primary influence on it.’ (Nathan Leites & Charles Wolf Jr.)
‘Contrary to a widespread perception that irregular wars are merely contests for ‘hearts and minds’, they can be seen primarily as a competition for territorial control, where violence is used to challenge and to create order. To be sure, both incumbents and insurgent actors must generate popular ‘collaboration’ and deter ‘defection’. However, the extent of collaboration they can achieve hinges largely on the degree of control they are able to exercise.’ (Stathis Kalyvas & Mathew Kocher)
‘Field experience in both Afghanistan and Iraq … have shown that insurgent intimidation easily overcomes any residual gratitude effect, while historical studies have shown that in civil wars and insurgencies, popular support tends to accrue to locally powerful actors rather than to those actors the population sees as more congenial: the more organized, locally present, and better armed a group is, the more likely it is to be able to enforce a system of rules and sanctions.’ (David Kilcullen)
Box 2: Accounts privileging behavioural support[5]
Rather than representing academic navel-gazing, the insights from research into the relationship between these two forms of support have significant COIN policy implications. For instance, if a given population is sympathetic towards an insurgent organization, and individuals collaborate largely to gain status, respect and honor from the community, then the primary COIN focus must be upon undermining this attitudinal support. However, if it is found that insurgents tend to coerce behavioral support from a specific group, provision of security will also be of key importance. Alternatively, in locations where individuals are often enticed to collaborate through material incentives (e.g. payments for IED emplacements, salaries for cadre, and so on), specific efforts must be made to cut incoming insurgent finances, and livelihood initiatives should simultaneously be prioritized. Much of the evidence cited in this paper is drawn from a specifically designed field research program undertaken by the author into the relationship between attitudinal and behavioural support during the ‘People’s War’ in Nepal,[6] with secondary evidence gained from locations as distinct as Iraq, Afghanistan, Lebanon and Peru.
How Insurgents Generate Attitudinal Support
With insurgent approaches to gaining attitudinal support varying considerably between and within cases, the purpose of this first section is to briefly review a limited number of frequently reoccurring themes. The focus is primarily upon support for insurgents, rather than COIN forces, as the bulk of the empirical evidence lies with the former. However, many of the underlying principles are the same, for instance, with the insurgents and COIN forces equally capable of losing attitudinal support through the use of excessive force, with the Iraqi Al Qa’ida franchise and various instances of COIN ‘collateral damage’ (that despicable term) in Afghanistan coming readily to mind. Sympathy for the insurgents is often driven by a range of ‘structural’ factors (i.e. ones that can loosely be considered to be beyond the immediate control of the belligerent actors involved), such as poverty, inequality between religious, ethnic, tribal or clan groups, economic crises, landholding patterns, a lack of political ‘voice’, urbanization, ‘youth bulges’, and so on. While such factors are indisputably critical, they can only ever provide a partial explanation, and a specific focus must also be placed upon how insurgents successfully channel the associated grievances.
Many insurgent groups gain considerable attitudinal support through what amounts to alternative governance in locations where the state has limited presence. Numerous organizations provide local justice, for instance, and while such systems are invariably grounded on the specific worldview of the group in question, they often serve to generate support from certain sectors through being more accessible, more efficient, less expensive, and often less corrupt than state provisions. In the case of Peru, for instance, authorities maintain that this alternative justice ‘gave a certain legitimacy’ to the Shining Path, provoked ‘a certain diffuse sympathy,’ and was ‘viewed positively by the majority.’[7] Many insurgents also deliver welfare and development to local populations. For instance, David Kilcullen notes that Hezbollah has ‘charities that will help you if you are poor, and they can get you a job, and teach your children in theirs schools, and treat you the in their hospital if you are sick.’[8] Similarly, while much media attention focuses upon the violence perpetrated by Hamas, prior to their 2006 election victory it is reported that most of their resources were channeled towards ‘the social and welfare programs that the movement provides to the Palestinians.’[9]
Attitudinal support may also be gained if the violence perpetrated by the insurgents, against repressive state forces, members of other religious or ethnic groups, local ‘exploitative’ elites, and so on, provides a sense of retribution. Commenting upon the Philippine case, for instance, Richard Kessler claims that a critical strength of the New People’s Army was ‘in its ability to carry out carefully chosen assassinations, which, until 1985, won it considerable support.’[10] In contrast, however, various respondents in Nepal asserted that only a fraction of the populace supported similar violence against the targeted ‘enemies of the people’. Not all attitudinal support is generated through actions, however, in the sense that rhetoric alone often plays a prominent role. For instance, the Maoists were viewed in a positive light by many through being the most prominent advocates of republicanism, particularly towards the latter stages of their conflict as palace rule became increasingly dictatorial and repressive. Anti-US rhetoric has also often played an important role, in cases as distinct as Nepal, Vietnam and Afghanistan.
How Insurgents Generate Behavioural Support
In shifting the attention from attitudinal support to collaboration it is worth reiterating the key point that the extent to which the latter is driven by the former is contested, with authorities such as Lawrence and Mao implicitly disagreeing with Kalyvas and Kilcullen.[11] Attributing importance to the drivers of behavioral support is a complex task, and it is necessary to draw insight from rational choice theory (RCT). At the center of RCT-influenced research into armed conflict is the free-rider problem and its core conclusion that ‘rational’ individuals abstain from participation in such endeavors as they are equally able to benefit from the rewards irrespective of their actions.[12] On this basis the focus shifts from collective benefits (e.g. revolution, independence, redressing grievances of religious or tribal groups, and so on) towards incentives that serve to motivate on an individual basis. For the purposes of the subsequent discussion the identified drivers have been clustered under the headings of economic, security and socio-psychological (as summarized in Figure 1).
The application of RCT is not universally welcomed, and a common critique targets the core assumption that individuals are self-interested. However, while narrow versions of the RCT framework are restricted to the realms of economics and security, ‘thick’ variants also incorporate socio-psychological factors. Thus, critically, individuals acting in accordance with perceived group aims may be treated as being ‘rational’ if their motives in doing so are to gain respect or to avoid ostracism.[13] Arguably, this proves to be of particular relevance for insurgency given that such conflicts often occur in ‘traditional’ societies where individuals have a greater tendency to act in pursuit of community ends. However, as shall become apparent below, the incorporation of socio-psychological factors does serve to stretch RCT in that such variables are often extremely difficult to define and measure in such environments.
cont.
The Importance of Conceptual Clarity
It is frequently asserted that local support is a critical asset during insurgent-counterinsurgent (COIN) campaigns, but, as expressed by Stathis Kalyvas, ‘below this unanimity lies extreme confusion, for there are two very different ways of thinking about support.’[1] Specifically, the term may be used to refer to voluntary preferences gained from the community (subsequently referred to as ‘attitudinal support’), or actions and inactions that provide tangible benefits to specific belligerents (subsequently referred to as ‘behavioural support’ or ‘collaboration’). The latter encompasses the supply of various goods (food, clothing, finances, and so on), and services (from provisions of shelter and information, up to and including enlistment).[2] It is possible, or even common, for individuals to provide behavioral support to multiple belligerents almost simultaneously.
‘[Guerrillas] must have a friendly population, not actively friendly, but sympathetic to the point of not betraying rebel movements to the enemy.’ (T. E. Lawrence ‘of Arabia’)
‘Because guerrilla warfare basically derives from the masses and is supported by them, it can neither exist nor flourish if it separates itself from their sympathies and cooperation.’ (Mao Tse-tung)
‘The guerrilla’s major asset is non-military and without it he is helpless: he must have the sympathy and support, active and passive, of the local population. Any Robin Hood who loses it is dead, and so is any guerrilla.’ (Eric Hobsbawm)
Box 1: Accounts privileging attitudinal support[3]
A number of prominent academics and practitioners have stressed the need for insurgents and COIN forces to obtain attitudinal support on the often implicit assumption that behavioral support is largely driven by attitudes that are sympathetic, or, at least, non-hostile (see Box 1). In contrast, other authorities (see Box 2) focus directly upon collaboration through emphasizing the extent to which behavioral support may be gained from unsympathetic or even hostile populations, often highlighting the role of authority and coercion. Taking issue with both of these stances, a core point of this paper is that the drivers of collaboration are diverse, and that the role played by attitudinal support varies significantly between and within cases. Furthermore, these authorities are all equally guilty of overlooking that the strength of this relationship also depends upon the form of collaboration in question. As noted by Elisabeth Jean Wood regarding the case of El Salvador, for instance, ‘sustained flows of high-quality information are much more difficult to extract coercively than tortillas or water,’[4] suggesting that attitudinal support is less critical for the latter.
‘Emphasis should be placed upon behavior, rather than attitudes and sympathies. Attitudes, in the sense of preferences, affect behavior but are not identical with it; nor in most cases are they the primary influence on it.’ (Nathan Leites & Charles Wolf Jr.)
‘Contrary to a widespread perception that irregular wars are merely contests for ‘hearts and minds’, they can be seen primarily as a competition for territorial control, where violence is used to challenge and to create order. To be sure, both incumbents and insurgent actors must generate popular ‘collaboration’ and deter ‘defection’. However, the extent of collaboration they can achieve hinges largely on the degree of control they are able to exercise.’ (Stathis Kalyvas & Mathew Kocher)
‘Field experience in both Afghanistan and Iraq … have shown that insurgent intimidation easily overcomes any residual gratitude effect, while historical studies have shown that in civil wars and insurgencies, popular support tends to accrue to locally powerful actors rather than to those actors the population sees as more congenial: the more organized, locally present, and better armed a group is, the more likely it is to be able to enforce a system of rules and sanctions.’ (David Kilcullen)
Box 2: Accounts privileging behavioural support[5]
Rather than representing academic navel-gazing, the insights from research into the relationship between these two forms of support have significant COIN policy implications. For instance, if a given population is sympathetic towards an insurgent organization, and individuals collaborate largely to gain status, respect and honor from the community, then the primary COIN focus must be upon undermining this attitudinal support. However, if it is found that insurgents tend to coerce behavioral support from a specific group, provision of security will also be of key importance. Alternatively, in locations where individuals are often enticed to collaborate through material incentives (e.g. payments for IED emplacements, salaries for cadre, and so on), specific efforts must be made to cut incoming insurgent finances, and livelihood initiatives should simultaneously be prioritized. Much of the evidence cited in this paper is drawn from a specifically designed field research program undertaken by the author into the relationship between attitudinal and behavioural support during the ‘People’s War’ in Nepal,[6] with secondary evidence gained from locations as distinct as Iraq, Afghanistan, Lebanon and Peru.
How Insurgents Generate Attitudinal Support
With insurgent approaches to gaining attitudinal support varying considerably between and within cases, the purpose of this first section is to briefly review a limited number of frequently reoccurring themes. The focus is primarily upon support for insurgents, rather than COIN forces, as the bulk of the empirical evidence lies with the former. However, many of the underlying principles are the same, for instance, with the insurgents and COIN forces equally capable of losing attitudinal support through the use of excessive force, with the Iraqi Al Qa’ida franchise and various instances of COIN ‘collateral damage’ (that despicable term) in Afghanistan coming readily to mind. Sympathy for the insurgents is often driven by a range of ‘structural’ factors (i.e. ones that can loosely be considered to be beyond the immediate control of the belligerent actors involved), such as poverty, inequality between religious, ethnic, tribal or clan groups, economic crises, landholding patterns, a lack of political ‘voice’, urbanization, ‘youth bulges’, and so on. While such factors are indisputably critical, they can only ever provide a partial explanation, and a specific focus must also be placed upon how insurgents successfully channel the associated grievances.
Many insurgent groups gain considerable attitudinal support through what amounts to alternative governance in locations where the state has limited presence. Numerous organizations provide local justice, for instance, and while such systems are invariably grounded on the specific worldview of the group in question, they often serve to generate support from certain sectors through being more accessible, more efficient, less expensive, and often less corrupt than state provisions. In the case of Peru, for instance, authorities maintain that this alternative justice ‘gave a certain legitimacy’ to the Shining Path, provoked ‘a certain diffuse sympathy,’ and was ‘viewed positively by the majority.’[7] Many insurgents also deliver welfare and development to local populations. For instance, David Kilcullen notes that Hezbollah has ‘charities that will help you if you are poor, and they can get you a job, and teach your children in theirs schools, and treat you the in their hospital if you are sick.’[8] Similarly, while much media attention focuses upon the violence perpetrated by Hamas, prior to their 2006 election victory it is reported that most of their resources were channeled towards ‘the social and welfare programs that the movement provides to the Palestinians.’[9]
Attitudinal support may also be gained if the violence perpetrated by the insurgents, against repressive state forces, members of other religious or ethnic groups, local ‘exploitative’ elites, and so on, provides a sense of retribution. Commenting upon the Philippine case, for instance, Richard Kessler claims that a critical strength of the New People’s Army was ‘in its ability to carry out carefully chosen assassinations, which, until 1985, won it considerable support.’[10] In contrast, however, various respondents in Nepal asserted that only a fraction of the populace supported similar violence against the targeted ‘enemies of the people’. Not all attitudinal support is generated through actions, however, in the sense that rhetoric alone often plays a prominent role. For instance, the Maoists were viewed in a positive light by many through being the most prominent advocates of republicanism, particularly towards the latter stages of their conflict as palace rule became increasingly dictatorial and repressive. Anti-US rhetoric has also often played an important role, in cases as distinct as Nepal, Vietnam and Afghanistan.
How Insurgents Generate Behavioural Support
In shifting the attention from attitudinal support to collaboration it is worth reiterating the key point that the extent to which the latter is driven by the former is contested, with authorities such as Lawrence and Mao implicitly disagreeing with Kalyvas and Kilcullen.[11] Attributing importance to the drivers of behavioral support is a complex task, and it is necessary to draw insight from rational choice theory (RCT). At the center of RCT-influenced research into armed conflict is the free-rider problem and its core conclusion that ‘rational’ individuals abstain from participation in such endeavors as they are equally able to benefit from the rewards irrespective of their actions.[12] On this basis the focus shifts from collective benefits (e.g. revolution, independence, redressing grievances of religious or tribal groups, and so on) towards incentives that serve to motivate on an individual basis. For the purposes of the subsequent discussion the identified drivers have been clustered under the headings of economic, security and socio-psychological (as summarized in Figure 1).
The application of RCT is not universally welcomed, and a common critique targets the core assumption that individuals are self-interested. However, while narrow versions of the RCT framework are restricted to the realms of economics and security, ‘thick’ variants also incorporate socio-psychological factors. Thus, critically, individuals acting in accordance with perceived group aims may be treated as being ‘rational’ if their motives in doing so are to gain respect or to avoid ostracism.[13] Arguably, this proves to be of particular relevance for insurgency given that such conflicts often occur in ‘traditional’ societies where individuals have a greater tendency to act in pursuit of community ends. However, as shall become apparent below, the incorporation of socio-psychological factors does serve to stretch RCT in that such variables are often extremely difficult to define and measure in such environments.
cont.